"Often, we must live with imperfection," she said. "And when people worry about a stain on their floor, what do they do?"
Despite how I felt, I had to laugh, for I knew what she meant. "They throw a carpet over it," I replied.
"From Shiraz to Tabriz, from Baghdad to Herat, this is what Iranians do," she said.
I did not reveal that I was the carpet's designer and knotter. I thought if she saw my callused fingers or looked closely at my tired red eyes - if she understood the fearsome work that a carpet demanded - its beauties would be forever tarnished in her eyes. Better for her to imagine it being made by a carefree young girl who skipped across hillsides plucking flowers for dyes before settling down to tie a few relaxing knots in between sips of pomegranate juice.
I knew otherwise: My back ached, my limbs were stiff, and I had not slept enough for a month. I thought about all the labor and suffering that were hidden beneath a carpet, starting with the materials. Vast fields of flowers had to be murdered for their dye, innocent worms boiled alive for their silk - and what about knotters! Must we sacrifice ourselves for the sake of rugs?
Mrs. Weasley glanced at the grandfather clock in the corner. Harry liked this clock. It was completely useless if you wanted to know the time, but otherwise very informative. It had nine golden hands, and each of them was engraved with one of the Weasley family's names. There were no numerals around the face, but descriptions of where each family member might be. "Home," "school," and "work" were there, but there was also "traveling," "lost," "hospital," "prison," and, in the position where the number twelve would be on a normal clock, "mortal peril."
"It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilization - these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit - immortal horrors or everlasting splendors. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously - no flippancy, no superiority, no presumption....Next to the Blessed Sacrament itself, your neighbor is the holiest object presented to your senses."
